Showing posts with label Tolstoy. Show all posts
Showing posts with label Tolstoy. Show all posts

Sunday, January 26, 2014

Wait-y Words

It’s been a bit since I sat down at the computer to write on purpose.  I have done some scribbling and some rambling, but they aren’t words for sharing, just for emoting. 

I’m not sure where my serious words have gone.  I apologize for having lost track of them.  I know you are waiting to hear all about my marvelous Moscow adventures.  But the words are winding elsewhere winging away on the winter wind.

I go from here to there in Moscow surrounded by millions of people.  I am lost in a sea faces moving from one place in line to the next.  Forced to walk the pace of those before and behind and around me.  I am closer to them than to any other human being here, but without words.  We move in syncopated silence. 

I purposed to share that with you in a long short story so you can see through my eyes, but there seemed no reason for the writing.

Yesterday I sat down on purpose with a blank sheet of paper before me and started six time – SIX TIMES – to tell you something important.  But nothing important wanted to be heard.  Stumped, I closed the computer and made my way to the house of a great writer – Count Leo Tolstoy - hoping he had left some words for me.   Like a slow-moving lava, the ideas began to surface. 

But not enough to write about.  And evening turned to morning and a new day dawned.

This morning, thanks to modern technology, I saw the home going service of a patriarch of Pentecost - Bishop Frank Tamel.  In true Pentecostal fashion there was rejoicing and laughter and much, much music.  Story after story was told of the influence of this man.  Thousands of voices rose together in affirmation of the affect this life had had upon their lives. 

There, in the middle of the Pentecostalisms, in the middle of the crowd thousands of miles and hours away the words began to form.

One of the sons of the deceased told the story of how one man talked to another man who was the father of the Bishop.  Because the man and the father spoke, Bishop eventually gave his life to Jesus.  One conversation caused a chain reaction shift that changed an entire city worth of lives. 

Imagine that.  One man talking to another man offering a simple sentence of hope. 

It occurs to me that the real reason words exist is to communicate a message between persons.  I have something to tell.  You are listening to what I am saying.  If my message is mundane, you will quickly lose interest and move on to another conversation elsewhere.  When the words are hiding, it is because they think they have nothing to say.

As a Christian, as someone whose life has been changed by a message of grace and hope, my words carry an extra treasure.  No conversation, no communication, no sharing of words is ever rudimentary, it is never useless.

With that in mind, I thought again of what I have to tell you. 

Much is happening here in Moscow.  It is easy to make an acquaintance in Moscow, but not so easy to make a friend.  There is a definite distinction.  Yet, I find the grace of God creates a strong bridge easily crossed regardless of language and culture. 

I have mentioned before my classroom full of bright, curious minds.  One of them is a Muslim girl who is always quick to raise her hand to pray “In Jesus Name!”  She loves to read the Bible and to tell the stories she is learning.  Another child has asked me to write down the simple prayers we pray in class so he can teach them to his family at home.  Yet another comes to me frequently with Bible questions.  Those conversations are eternally valuable and only time will tell how many lives are affected.  I hope I don’t brush them off as incidental conversations, but see the weight they carry like the man-to-man conversation above.

My classroom is also a place where parents come to talk with me.  Sometimes we talk about their children, sometimes we talk about them.  Mothers in difficult situations have sat at my table as they tried to sort out what the Bible teaches, what does God expect of them.  I find myself struggling for words of hope.   I recall my own dark nights of the soul and dredge up the hopeful verses that shone brightly into my life.

This room is also a place of prayer.  I pray there myself, often as a means to keep balance when the students’ personalities ignite one another to mischief.  I pray there also with my colleague as we seek God’s help for problems bigger than our experience.  The joined faith of those words brings courage to us as we listen to the other.

Yes, there is much to talk about in Moscow.  It’s not that the words have escaped me.  They have just found another way to be expressed.  I hope that my words would have a lasting impact on many generations.  I hope that my faith would create a chain reaction so explosive a city’s worth of people can be changed.

I have decided that words are treasures to be spent lavishly.  If you feel you have run out of words, just wait a minute.  They will come.


Friday, December 13, 2013

Tolstoy? Timeless!

Now that I'm in Moscow I find myself discussing Russian literature at odd turns and my love for Tolstoy's short stories always rises to the surface.  

My Russian friends look at me oddly as if to say, "Of all the great Russian writers, you pick Tolstoy?  You are a crazy American!"

In my defense, I thought I would post a reprint of an article I wrote in 2003 for the e-zine Ninetyandnine.com.  I believe it will help you understand my fascination with Tolstoy's work.  I love his use of language and the twisting of his allegories.  I am curious about his life and how he saw himself though the lens of a Christian.  I am drawn into his teaching - but not quite as much as those who followed him religiously.  

So here I go throwing words into the universe which I hope will inspire you to read some great words, to think on some broader views and to strive to consider the value of your fellow man.  

What does a writer do in a Moscow winter?  Studies great writers to learn to write!

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Tolstoy? Timeless!
What Men Live By
By Kris A. Newman
November 3, 2003

In an age where we are inundated with information, sometimes it’s hard to remember what the nitty-gritty of Christianity is all about—is it found in worship? Is it found in Bible memorization? Is it found in hearing the best preacher? Isn’t there someone who can tell us the simple rules that men ought to live by?

Actually, the simple lesson has been found. Count Leo Tolstoy wrote it many years ago in his novella and short story collection entitled What Men Live By and Other Tales.
It begins with What Men Live By, where we find an angel named Michael, disobedient to the plan of God, has fallen to earth and relies upon the mercy of a simple peasant family. Michael is assigned three lessons to learn—what dwells in man, what is not given to man, and what men live by. Unwittingly, the peasants and their neighbors teach him the answers.

Woven through this beautiful allegory of giving is a sense of common beauty. The beauty of family life and community breathe through every chapter. Tolstoy’s characters live simply, unburdened by the traps of possessions. They have one another. They have their work. They have God. What else could they need? They are not oblivious to the grand riches of the wealthy around them. Rather, they are satisfied with the richness of their relationships.

The first lesson is learned when the peasant looks beyond his own discomfort to share his coat and clothes with Michael as he suffered by the wayside. The peasant’s wife, likewise, has pity on Michael. They feed him, clothe him, and give him work. Their kindness teaches Michael that love is what dwells in man.

A year later, a verbose, obnoxious wealthy man demands that Michael make him a pair of boots from a specially tanned piece of hide. The rich man threatens that Michael will not be paid for the work unless the boots last for an entire year as if they were new. Michael, however, sees the death angel hovering near the rich man. He knows that God is about to take the man’s life. Carefully, he cuts and stitches the leather into a very fine pair of slippers. While the confused peasant is reprimanding Michael for wasting the gentleman’s materials, a messenger enters to tell them the gentleman perished before arriving home. They will need burial slippers instead. Thus, it was learned that it is not given to man to know what he needs. One must rely upon God for his needs to be met.

Several years pass before the final lesson is learned. Through the telling of a sad story with a rich ending, we learn that men live by love for another.

I John 4:20 tells us, “If a man say, I love God, and hateth his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” (I John 4:20). Tolstoy is clearly teaching this lesson in What Men Live By. This thought is exemplified by the last line of the story, “All men live not by the thought they spend on their own welfare, but because love exists in man.” When we learn to give, we discover a new depth in God and the relationship He has with us.

Continuing on this theme, Tolstoy moves on to “Three Questions,” the story of a king who seeks to find the answers to these questions—“What is the most important thing to do? Who is the most important person? When is the most important time?” The answers are found when the king becomes actively engaged in helping others. The busier the king is about giving, the happier and safer his life becomes.

“The Coffee House of Surat” explores thoughts of spiritual prejudice and misconception. A discussion of religiosity introduced by a bitter, deceived man causes a disruption in the coffee house. Finally, a student of Confucius quietly addresses the crowd. He likens God to the sun and man’s ideas of God to their ideas of the sun. He concludes that the more learned a man becomes about the subject of God, the more he realizes how big God is, how small man is; He points out that our relationship with God should draw us closer to one another and never cause us to become haughty.

Finally, the Devil presents himself to a man who is overcome with greed in “How Much Land Does a Man Need?” Driven to succeed, Pahom continues seeking after the elusive perfect piece of land. Finally, the title question is answered—six feet deep by six feet long. That’s all you have in the end.
It is common knowledge that the great Russian author was a wealthy landowner. How, then, could he write about peasant life, and why would he choose peasant life as his recurring subject in this book? (After all, he did write War and Peace.)




However, Tolstoy had a spiritual awakening of some sort in his later years. Realizing his need of people rather than riches, he denounced the money he made, freed his serfs, and worked among them as an equal. Thus, his teachings relating to Christianity flow from a forgiven heart.

Although rife with historical intricacies, the substance of Tolstoy’s teaching is timeless. Likewise, the opium drink in the coffee house was a common thing in Tolstoy’s day and certainly not allowable today. However, coffee houses still brew conversations and discussions as meeting places for bright minds.

Tolstoy is worth reading. Just don’t start with War and Peace. Start with his short story collections. You need go no further.

ninetyandnine.com
© 2003, Kris Newman